Friday, February 20, 2009

The King Shall Come

this is a hymn i just discovered. it had an excerpt in one of my textbooks, so i looked it up. it is attributed to John Brownlie from his Hymns of the Russian Church collection published in 1907.  from what i've found, mr. brownlie held a wide knowledge of koine greek, and his hymnals were not only translated hymns but also what he called "suggestions" (original works based off his knowledge of ancient greek hymns).  since this one is not found on any ancient manuscripts and is anonymously written, many assume this is one of mr. brownlie's "suggestions."
regardless of its author, enjoy the words. i'm sure i'll be writing an arrangement soon to use in church....

The King Shall Come 
(When Morning Dawns)

1. The King shall come when morning dawns,
And light triumphant breaks;
When beauty gilds the eastern hills,
And life to joy awakes.

2. Not as of old a little child
To bear, and fight, and die,
But crowned with glory like the sun
That lights the morning sky.

3. O brighter than the rising morn
When He, victorious, rose,
And left the lonesome place of death,
Despite the rage of foes; —

4. O brighter than that glorious morn
Shall this fair morning be,
When Christ, our King, in beauty comes,
And we his face shall see.

5. The King shall come when morning dawns,
And earth's dark night is past;
O haste the rising of that morn,
The day that aye shall last;

6. And let the endless bliss begin,
By weary saints foretold,
When right shall triumph over wrong,
And truth shall be extolled.

7. The King shall come when morning dawns,
And light and beauty brings:
Hail, Christ the Lord! Thy people pray,
Come quickly, King of kings. Amen.

Wednesday, February 18, 2009

Rough Draft

So this is the rough draft of a document i am planning on attaching to the resume i will send to churches. the idea is that my resume can be complete business -- merely my qualifications and references -- and this can explain what it is i am looking for in a ministry. i realize it is kind of long for a blog but it is only a page and like a third on microsoft word. what i am asking you to do is to review this and give me your thoughts. good, bad or ugly, i crave your opinion on this, it is rather important to me. feel free to comment on anything -- whether my writing, exegesis, philosophy, or practical thoughts. ok? ok..... have at it!


A Brief Explanation Of Pastoral Worship Ministry

 

I have been involved in the worship ministry of the Church nearly all my life. I have played virtually every instrument on stage, I have taught, preached, and administered communion. I was especially drawn to the musical aspect while in high school, so when I graduated and applied to Ozark Christian College, I decided to pursue a four-year music degree highlighting classical piano.

As I studied, though, I encountered a difficulty in attempting to reconcile “music” and “worship” in my personal philosophy of ministry. Why is it that my degree was entitled a Bachelor of Music and Worship? I must confess that I struggled my entire career at Ozark to harmonize the two streams of my education. On the one hand, I was learning how to skillfully interpret and defend the Bible, and on the other I was learning how to skillfully play music. Are the two mutually exclusive? If not, why then did I see the music portion of my degree in action every day, yet the worship piece remained elusive? I began to wonder how I could blend the two into a cohesive, organic ministry. The purpose of this explanation is to briefly lay out my conclusions regarding the philosophical and practical grounds I have reached concerning the creation of a pastoral worship ministry, and how I believe such a ministry could be successfully carried out. For the sake of brevity, I will not be going into great detail. I will merely skim the surface so a general idea of this vision can be gained.

First and foremost, my studies and experience have led me to subscribe to a holistic definition of worship. In his epistle to the Romans, Paul implores his audience to no longer conform to the world’s patterns, but to “offer their bodies as living sacrifices,” which he claims is their “spiritual act of worship.” He also challenges them to “be transformed” by having their minds renewed. Worship therefore, is not merely the description of what happens for two hours on a Sunday morning; rather, it is a daily, constant activity resulting in a renewed mind and a transformed person.

If this is a true definition of worship, then the corresponding ministry should have a similar scope and purpose. A worship minister must be responsible for more than a weekly, emotional experience; he must regularly engage with the lives of those whom he leads. The Scriptures are filled with warnings to those who presume to lead God’s People. James 3 speaks of God judging teachers more strictly, and Paul soberly warns Timothy throughout the Pastoral Epistles to “watch his life and doctrine closely,” because he will be held largely responsible for his congregation’s understanding and practice of the Christian life. It is because of this enormous responsibility that “Worship Minister” might be the most audacious of titles ever given to any leader, and should be approached with fear and trembling. The essence of taking on such a responsibility is that he agrees to oversee, exhort and encourage his congregation in their daily walk, and to take personal responsibility for the results.

The practical working out of such a task in today’s Church is complicated, yet not impossible. In order to hold such a position, the pastor must be able to handle an organic, multi-faceted role with efficiency and excellence. These multiple rolls would largely fall under the positions currently known as Involvement, Associate and Music Ministry.

The “involvement” aspect would include overseeing such activities as Sunday school and small groups. This oversight implies involvement in tweaking format, curriculum planning, plugging people in, etc. The “associate” facet of the ministry would entail a teaching role, in which some measure of classroom/small group leadership would take place, as well as possible supply-preaching opportunities as circumstances allow.

The final aspect of course includes the actual Sunday services. Music has always played an integral part in the Church’s worship – both corporate and individual. Through music the Church is able to transmit the faith and Scripture in a highly emotive fashion. This aspect of worship is probably the most popular and spiritually instinctive to men of all faiths and times, and therefore should be utilized by the Church. Combined with the musical aspect of the service are the observances of the Eucharist, offering, the reading of Scripture, prayer, testimony/confession and baptism. These various activities – as well as a few others – which take place during Sunday services would also come under the umbrella of pastoral worship ministry.

In laying forth this brief vision of a pastoral worship ministry, I am fully aware of the fact that such a task is overwhelmingly large and possibly too unwieldy for one person. However, I know that, as a “worship pastor” my calling goes beyond music ministry. However, I also cannot ignore that aspect of my passions or gifts. I wish to do more than merely minister through music or teaching, I wish to become a pastor who cares for and looks after his congregation’s Christian walk. It is to this mission I have been called – to help the Church learn a holistic view of worship, one in which they find themselves becoming living sacrifices, daily, physically living out their faith. Society has taught people to separate their spirituality and daily life and it is my dream, and I feel, my calling, to be a part of the movement which brings about a new awareness of the Holy Spirit’s working in our everyday activities. 

Wednesday, February 4, 2009

Yoo-Hoo, Brute?

i love yoo-hoos. 12oz of childhood in a can i call em. 
the advertised 7 vitamins and minerals are a mere ploy to get parents to buy this wonderful elixir for their malnourished, caffeine-induced children while the bright yellow and blue packaging are a ploy for the children to want it. never mind the semi-watery texture. never mind the contents must be shaken to achieve even this texture. ...trifles! 
i stand by my beverages! pass me another yoo-hoo! 

however,
 a few days ago, i had an interesting discussion with my mom about this drink. (well, actually we were talking about other stuff and this was a rabbit trail. no matter...)
she claimed there was no difference between chocolate Silk (soy milk) and my beloved refreshment.
 i disagree. my main argument is against intent. Silk pretends to be chocolate milk. it advertises itself as a healthy, identical alternative to chocolate-flavored cow milk. 
yoo-hoos, on the otherhand, commit no such heresy. it merely claims to be a "chocolate drink." i think, in their strategy meetings, the creators of yoo-hoo realized they couldn't fool anyone, and wisely decided on the current adjective. people just know when they've had the real thing and would rather have something similar but different as opposed to similar but fake.

wouldn't you?

you know when you experience something  authentic and when you've been sold a fake. you know when you expect something to be full and rich and you get thin and watery. 

at staff meeting this week i asked a question. i wanted to know what could be done for our early 8am service. 

it's bad. 
"tepid" fails to express the level of melancholy i deal with every week for 20 agonizing minutes. the service is 98% seniors, small in number, and early in the morning. "if it's me" i said, "or something i'm doing, please tell me so i can stop!" (i know my predecessor dealt with this same issue, but that is not ruling out the possibility that two college kids in their first ministry may make the same mistakes.) it could be that the service is too early, or that this is a naturally reserved and somber group of people. it could be one of a hundred things -- BUT i refuse to merely chalk it up to the "old people" category. 
i just don't understand. i have seen seniors who are excited to corporately worship God through music -- it's infectious! they may not dance around, but they most certainly sing, smile, and seem to actually enjoy the fact they're present. my thought is, "if you dont want to be here, go back to bed!" ...and yet, there they are. every week.

is this what faith is when you get old? is this what it means to be an elderly christian? to come to a place in which your are expected to encourage and be encouraged by other believers, only to be a sour grape -- a wet blanket!? is my faith synonymous with attendance?

if it is, if this is truly what the future holds for me, tell me now b/c i want out! i'd rather know i'm getting a cleverly packaged fake than to think i'm buying the real thing, only to find a thin, watered-down shadow.